Luke 13 - The House, the Tree and the Leaven

 

… Everything God provided for man's enjoyment had been perverted until it became an intolerable burden.  These intolerable burdens then become a religious system, signified by the tree, which bind people and make them vulnerable to Satan's oppression.  You know things are bad when you can no longer be a normal human being…

 

 

Luke 13 ends with a striking verse. Speaking of Jerusalem, the Lord says:

"Behold, your house is left to you desolate. And truly, I say to you, you will not see Me again until you say, blessed is He who comes in the name of the Lord."

 

Notice the words, “your house.” This is meaningful. The house should be the Lord's, but somehow it has become "your house."  What caused this change? What occurred so He now calls it "your" house? In this Chapter, the Lord spoke two parables that explain the nature of the change that has taken place. In verses 18 -21, He said that the kingdom of God is like two things. First, Jesus said the kingdom it is like a mustard seed that a man planted in his own garden. However, even though the seed was planted in a garden, it grew into a great tree.  This tree became a lodging place for the birds of the air.   Secondly, Jesus said the kingdom is like a woman who hid leaven in three measures of meal. Eventually whole was thing was saturated with leaven.

 

The Parable of the Mustard Seed

Concerning the mustard seed, it should have grown to produce a small plant. However, something changed and instead it became a great tree with the birds lodging in its branches.  Many interpret this parable to mean that with God’s blessing, great things can happen from small things.  Jesus did say that if we had faith size of a mustard seed, even mountains would obey us (Mt 17:20, Lk 17:6). However, in the context of this chapter, the development into a great tree is not positive at all.  The Lord also referred to this great tree in Matthew 13 and Mark 4.  In these chapters He gave us an important interpretation regarding the birds lodging in its branches. He said that these birds are Satan and his angels (see Matthew 13:4,19.)   The fact that these birds are lodging in the tree indicates that this “miracle” is not a positive development. God's intention in planting the mustard seed was not to create a great tree, but a small bush, providing food. Somehow by becoming the great tree, it became a lodging place for things that should not be there. The first parable shows us that somehow what God started has been changed and has become something else.

The Parable of the Hidden Leaven

The second parable concerning the hidden leaven also speaks of a negative change.  The woman hid the leaven in three measures of meal. In the Bible, three measures of meal refers to the fellowship offering. The meal signifies the pure Christ for God and man to enjoy together. Leaven is also a significant item in the Bible. Leaven is negative, and is used as a picture of pride, politics, malice, sin, hypocrisy and false teaching. In the Old Testament, the Israelites were charged to keep the feast of unleavened bread. This was a picture of a fellowship with Christ without any mixture of the evil things signified by the leaven. For the woman to hide the leaven in with the meal means that evil was mixed in with the pure.  The interesting thing about leaven is that whatever it touches, it changes.  Eventually the Lord said that the whole meal became leaven due to this corrupting influence. How discouraging!

 

According to the Lord, this is what had happened to Jerusalem. It was the Lord's House, dedicated to Him, but evil things crept in and had changed its nature.  God had intended to plant something small and satisfying for His garden, but now there was a great tree, with many evil things lodging in its branches. The essence and the form were both changed, and now He said, “Behold your house is left to you desolate.”

 

The Lord spoke these things in reaction to something that He had just witnessed in the synagogue.  According to the chapter, Jesus was in the synagogue on the Sabbath. There was a woman there who had been bowed down under a "spirit of infirmity" for 18 years and could not stand up straight. The Lord healed her, and the Pharisees were angry because he had done it on the Sabbath day when no man should work. He rebuked them for their hypocrisy.  They would have rescued their ox if it had fallen in a ditch on the Sabbath. Here was a lady that was bound by Satan for so many years. Wasn't it only right that He should care for her?

 

This event occurred because the concept of the Sabbath had been leavened. God gave man the Sabbath as a reminder that God had invited man into His rest, to enjoy what He had provided. Not working on the Sabbath was not a rule to restrict man or burden him.  It was to signify that God wanted to provide everything for man. Yet somewhere along the line, "leaven" had come in to pervert this teaching.  This leaven caused what was intended for man's rest and enjoyment to become a burden that no one could bear.

 

This leavened teaching of the Sabbath was only one example. The nature of the leaven is that it pollutes everything until everything has become leavened. That means every truth, and everything God provided for man's enjoyment has been perverted.  Leaven makes bread taste better.  However, in spiritual things, leaven eventually brings us under the weight of intolerable burdens. These intolerable burdens then become a religious system, signified by the tree, which bind people and make them vulnerable to Satan's oppression.

 

Leaven is a dangerous thing. When a teaching is leavened it works to change our basic concepts about who God is and who we are. Leaven eventually damages us as human beings.  You know things are bad when you can no longer be a normal human being. A normal human being would have been moved to pity that poor bound woman.  But in this environment, saturated with leaven, the religious people they resented the Lord for healing her. When things reach this stage, the Lord moves out, and works to call His people out with Him, like he had to do with the disciples. At that time this was the situation in Jerusalem, and everyone was suffering like that poor woman, in their own ways, yet thought this suffering was the will of the Lord.

 

Throughout history this pattern has repeated itself over and over. God initiates something through His planting, the enemy through religious concepts leavens it. Eventually an intolerable situation develops where neither God or man have any enjoyment.  God must move to call people out, leaving the "house" to its owners. There is nothing we can do about this leaven until the Lord comes back.  The Lord spoke these parables so that we would understand that this is the nature of things.  But Paul said in 1 Corinthians 5:7,  “Purge out the old leaven so that you may be a new lump, even as you are unleavened, for Christ our Passover has also been sacrificed.”  We can be influenced by leaven, but we ourselves cannot be leavened. We are unleavened, because of Christ’s sacrifice.  We can be a new lump.  But we can stay with the Lord and ask His mercy that we ourselves would be purged of any religious leaven so that we could remain in contact with Him, enjoying Him. When He moves, we will go with Him, and we will not be comfortable in anything that doesn't match His nature.

 

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